Books/Writings
St. Augustine
354 – 430
Roman

Christian bishop, theologian, later Saint. Augustine's starting point is a ringing affirmation of religious faith. ("Credo ut intelligam": "I believe in order to understand.")

He rejects the prodigal life of his youth (not so prodigal by modern standards but including an illegitimate son), a life vividly described and condemned in his Confessions, perhaps the most influential autobiography ever written. He also rejects the Manichaeism (see Manichaeus) of his youth, along with Donatism (see Donatus), Pelagianism (see Pelagius), skepticism, and Platonism (see Plato), although he incorporates elements of Neo-platonic mysticism into his theology. He accepts Aristotle's emphasis on happiness and on virtue as a means to happiness, but identifies virtue with love of God rather than with Aristotle's golden mean.

Augustine's entire thought, notwithstanding its reliance on logic and its sometimes dense metaphysics, including its defense of a doctrine of predestination, may be summarized by his saying: "Love [God] and do what you will."

Critics of St. Augustine charge him with nurturing an alliance between Church and State that leads to and justifies official persecution of non-believers.

Contemporaries
346–395Theodosius I
350–428Theodore of Mopsuestia
387–459St. Simeon Stylites
?–380Samudragupta
369–427Tao Qian
348–410Prudentius
340–385Priscillian
412–485Proclus
360–420Pelagius
?–355Donatus Magnus
390–461St. Leo I
332–363Julian
342–420St. Jerome
375–415Hypatia
291–371St. Hilarion
390–477Genseric
360–430Faxian
375–454Eutyches
304–384St. Damasus I
376–444Cyril of Alexandria
315–386St. Cyril of Jerusalem
329–379St. Basil
406–453Attila
296–373St. Athanasius
251–356St. Anthony
339–397St. Ambrose
370–410Alaric I